LEONARD FONG ROKA | Supported by the Jeff Febi Writing Fellowship
IF WE WANT TO FAST-TRACK the peaceful settlement of the Bougainville issue once and for all, then we ought to do it in a manner that ordinary people see as right; not from the perspective of the big men of Bougainville, nor of international law.
Imposing upon the people what they just don’t like is the one and only catalyst of the setbacks we are familiar with in the pacification of the Bougainville conflict.
One of the three major pillars that will determine the execution of the Bougainville referendum on independence between 2015 and 2020 is the disposal of our weapons.
This is the design and liking of international law and PNG but not Bougainville.
If the Autonomous Government or our free-riders in the Meekamui all want independence, then they need to throw away the guns.
In the many negotiations held overseas as well as within PNG and Bougainville, PNG leaders are always screaming for a gun-free Bougainville. But what is the logic behind this demand? Does it meet the expectations of all Bougainvilleans?
Many educated Bougainvilleans, of course, will support the pillar of a weapon-free Bougainville; but the see-saw does not favour these few. One has to understand that, the educated and the illiterate majority do not share the same world view.
Thus, as decision makers, we have to remember that Bougainvilleans were treated as cheap prostitutes by colonialism. Their island was forcibly annexed (without their consent) by Germany in a self-glorification chat with Britain.
Since then, they have struggled against this evil in the form of exploitation of their resource rich island, cultural genocide and were laughed at as their old people wept under the sun demonstrating against PNG, Australia and BCL’s ruthlessness.
These things have become the chitchat of everyday Bougainvillean life and yet decision makers ignore it, upholding the imposed sting of international norms that have no place in Bougainville.
The majority has yet to be educated to understand how the globalised world’s political, economic and social mechanisms are operated.
From 1988 on, guns were their means of change. Without the employment of violence on the New Guinean squatter settlements around Bougainville and the attack on Bougainville Copper Limited, by now Bougainville would have being the land of Papua New Guineans.
Guns chased away the squatter settlers who were every day driving the natives further inland. Guns shut down Bougainville Copper Limited which brought them in.
But most Bougainvillean fighters noted that guns reached their hands not from a donor like Australia, but by personal sacrifice. That is, to own a gun you had to kill your enemy, the Papua New Guinean soldier, as he shamelessly pursued you to kill you and rob you in your own land.
But are political decision makers noting this? Leaders are worshipping imposed norms of conflict resolution listening to what the mind speaks and not what the heart speaks.
Politicians did not acknowledge this fact about Bougainville when, in 2001, they signed the terms of the future referendum on independence.
Bougainvilleans know the long struggle for self-determination before 1988 that was ignored by the Papua New Guineans who were using the wealth of Bougainville to build their own country. Yet our leaders gave in and sold us off once again to square an historical nightmare.
And here is where Bougainville is being divided into factions. There was a faction which wanted to end the war with the gun seeing the many successes the BRA was having against the Papua New Guinea army. And there was this other bunch that wanted a solution by peace.
All sides were working through different means to achieve nationhood for Bougainville.
But to many of us, weapons disposal is a problematic issue because it does not respect the Bougainville people.
The question is: If guns made PNG change its dirty attitude to Bougainville, why did PNG push for the eradication of guns without firstly seeing Bougainvilleans from the Melanesian perspective rather than continuing a psychological war from an international legal stage?
It is so silly to come to Bougainville calling, ‘Throw away your guns and I will give you freedom!’
Bougainville will never be fooled this time by such empty promises. PNG ordered Bougainville leaders to push for weapons disposal without giving them something.
That something is not autonomy because some of the very people who were involved in the protest marches of the 1970s for Bougainville independence are still around.
They share what they saw: we protested for nationhood, but PNG gave us a provincial government and now, when our 15,000 innocent people have died because of that past ignorance, they have given us autonomy.
That something is protectionism in trade and powers over people’s movement between PNG and Bougainville.
This tiny step, for example activating a vagrancy act in the NG parliament to control movement into or out of Bougainville, can be a catalyst to instigate a positive leap forward.
Many ex-combatants support the idea of preserving their guns in a museum-kind of arrangement where the children can always feel the pain their forefathers went through. But politicians see not this and now we are on the eve of the referendum.
But seeing non-Bougainvilleans flooding into Bougainville as teachers, preachers and in government offices stirs something different in the mountains.
The little heard voice is the voice political decision makers ought to be careful of in Bougainville.
A referendum on independence in the midst of division between leaders and the Bougainville people, and division between Port Moresby and Bougainville, wil not work.
I for one see that this can be sealed only with a review the Bougainville Peace Agreement which needs to be rewritten in a Bougainvillean way.
And since this agreement is multilateral, all stakeholders must put on Bougainville shoes because we are interested to solve a problem not in Fiji or Papua New Guinea, but in Bougainville.
Sturm,
I would love to here the version of the truth from someone who wasn't there. Your position drips with bias!
Posted by: Frank Delany | 07 November 2012 at 07:51 AM
Interesting statement by J Klomes.
The idea of creating an Aryan race that was evident in the Nazi era is a case of extreme nationalism or patriotism.
Posted by: Bernard Yegiora | 19 October 2012 at 03:43 PM
Dear Mr Roka beware that extreme patriotism is dangerous.
It has the tendency to cloud good decision making which may lead to more suffering.
Posted by: J Klomes | 18 October 2012 at 07:15 PM
Leonard, I know very little about the Bougainville conflict, so I cannot speak about actual events, apart from reading the often slanted writings of various experts. But I do follow the current general discourse.
I enjoy reading your pieces as one who was closely affected by the events.
But until Bougainvillians face the hard truth that they contributed to the conflict (a precise percentage will never be established), and BCL also admits they did not cover themselves in glory in the whole affair, things will remain at bitterness level.
Lives have been lost, and bitterness will always flow from such events.
But sooner or later, the future has to be seen. If Bougainvillians want the mine to re-open, then basing negotiations on pure bitterness, will simply engender more bitterness.
You owe it to your countrymen and women, that the truth and nothing but the truth be spoken, without bitterness, and you are in an influential position to do that, and that carries a heavy and grave responsibility.
Posted by: Andy McNabb | 18 October 2012 at 05:45 PM
Cool down, Mr. Sturm...
Yeah, you are right. I know the truth as you do, but I have to put out the voice of the illiterate people in my village for you and others to see and think out ways to face this issue.
If your interest is Bougainville-oriented, you will know that if I do not tell this, people will walk over it and at the end of the day another issue surfaces...
Cool...
Posted by: Leonard Roka | 18 October 2012 at 01:58 PM
Barbara is right. Bougainville is not ready for any external influence of any kind. They are still constipated with the past.
It seems the people are still bitter about something but are not sure of the thing they are bitter about.
Perhaps in another 100 years may things may have become de-bittered, and they can take their place in the wider society of the world.
The PNG Government should perhaps allow them to wander off by themselves and find bitterness paradise in their own time and in their own way.
Posted by: Andy McNabb | 18 October 2012 at 01:11 PM
"Guns shut down Bougainville Copper Limited which brought them in." What kind of nonsense is this,Leonard? You know the truth, so write the truth!
Posted by: Axel G. Sturm - ESBC President | 18 October 2012 at 11:22 AM
I can imagine Bougainville, way in the future, an enclave of twisted souls, standing with their guns, along the shores of this small island, looking out to sea and wondering "what if"!
Meanwhile, just over the horizon, will be a thriving PNG, where reason has finally overcome the "universal korapment" of the early years of this century.
Posted by: Mrs Barbara Short | 18 October 2012 at 07:11 AM